xxv. The interval between the dream and the event here was about nineteen years. Daniel 3:1-29 Commentary by Amy Merrill Willis As the story begins, the Babylonian king, Nebuchadnezzar, erects a massive golden statue and commands that all must bow before it. 28. Diodorus Siculus (z) makes mention of a statue of gold in the temple of Belus, which Xerxes demolished, which was forty feet high, and contained a thousand Babylonish talents of gold, which, at the lowest computation, amounts to three millions and a half of our money; which image Doctor Prideaux (a) conjectures was this image of Nebuchadnezzar's; but this seems not likely, since the one was between thirty and forty yards high, the other but thirteen or fourteen; the one in the plain of Dura, the other in the temple of Bel: he set it up in the plain of Dura, in the province of Babylon; that so it might be seen of all, and there might be room enough for a vast number of worshippers together. iii. The Hebrew cubit, according to Bishop Cumberland and M. Pelletier, was twenty-one inches; but others fix it at eighteen. sackbut--a triangular stringed instrument, having short strings, the sound being on a high sharp key. 24. midst of . . HERODOTUS [1.183] confirms this by mentioning a similar image, forty feet high, in the temple of Belus at Babylon. Shadrach, Meshach, and Abed-nego refuse positive homage to the image of the world power (Da 3:12); Daniel will not yield it even a negative homage, by omitting for a time the worship of God (Da 6:10). These colossi, exclusive of the pedestals (partially buried), are forty-seven feet high, and eighteen feet three inches wide across the shoulders, and according to Wilkinson are each of one single block, and contain about 11,500 cubic feet of stone. Daniel is a book of a number of astounding miracles; and these should be understood in light of the absolute necessity of God's prevention of the absorption of the Judaic remnant (the truly important part of Israel) into the gross paganism of their Babylonian captors. Juno, who stood upright, weighed eight hundred talents." It is not necessary to suppose that it was of solid gold, for the amount required for such a structure would have been immense, and probably beyond the means even of Nebuchadnezzar. The hymn was sung throughout the whole Church in their liturgies, from the earliest times [RUFINUS in Commentary on the Apostles Creed, and ATHANASIUS]. Frag. ... As explained above, the period of time referenced here will be the last 3 1/2 years of the tribulation. Still less can we, with Z׬ndel (p. 13), explain the absence of Daniel on this occasion as arising from the political import of the statue, because the supposition of Daniel's not having been called to be present is a mere conjecture, and a very improbable conjecture; and the supposition that Daniel, as being chief of the Magi, would not be numbered among the secular officers of state, is decidedly erroneous. צלם is properly an image in human likeness (cf. What was the height of the pedestal, if it stood on any, as it probably did, it is impossible now to tell. As the second and seventh chapters go together, so chapters the third and sixth chapters (the deliverance from the lions' den), and the fourth and fifth chapters. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. [A new version of this page can be found here] . True, O king--God extorted this confession from His enemies' own mouths. Barnes's Daniel 3:1 Bible Commentary Nebuchadnezzar the king made an image of gold - The time when he did this is not mentioned; nor is it stated in whose honor, or for what design, this colossal image was erected. Really it was the "messenger of the covenant," who herein gave a prelude to His incarnation. when Antiochus Epiphanes profaned the temple See the statues of the two celebrated colossal figures of Amunoph III standing in the plains of Goorneh, Thebes, one of which is known as the Vocal Memnon. He set it up on u the plain of Dura, in v the province of Babylon. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of … 1. The miracles wrought in behalf of Daniel and his friends were a manifestation of God's glory in Daniel's person, as the representative of the theocracy before the Babylonian king, who deemed himself almighty, at a time when God could not manifest it in His people as a body. The arguments of the persecutor are in brief, Turn or burn. The Greek translation of the word is Δεειρᾷ Deeira - "Deeira." changed the king's word--have made the king's attempt to coerce into obedience vain. Between the vision of Nebuchadnezzar in the second chapter and that of Daniel in the seventh, four narratives of Daniels and his friends' personal history are introduced. Daniel Explains The Dream. yielded . In the midst rises a tower, of the solid depth and height of one furlong; upon which, resting as upon a base, seven other lesser towers are built in regular succession. Perhaps this refers rather to the "depth" of the temple from front to rear, as Taylor has remarked, than to the breadth from one side to another. 19. visage . dulcimer--a bagpipe consisting of two pipes, thrust through a leathern bag, emitting a sweet plaintive sound. xxiii. ((e) Kabala Denudata, par. Colossal statues in honor of the gods abounded, and nothing would be more natural than that Nebuchadnezzar should wish to make his capital rival everything which he had seen in Thebes. At the time when the event here recorded is supposed by Prideaux to have occurred, Nebuchadnezzar had just returned from finishing the Jewish war. Their advancement, Daniel 3:30. Scientif. Daniel 3 invites contemporary communities of faith to reflect on the long-lasting effects of colonization on themselves and those around them. The literal image of Nebuchadnezzar is a typical prophecy of "the image of the beast," connected with mystical Babylon, in Revelation 13:14 . Nebuchadnezzar's golden image. 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