We can defy God and perish, or we can surrender to Him and be blessed. In it we will combine Jesus' pronouncements of His deity with the Muslim love of Aramaic, albeit translated into easily comprehensible English. To "kiss the Son" implies giving due honor and respect to the Anointed One (John 6:28–29). Herod the Great, Herod the Tetrarch, Pilate and other princes and magistrates, with or after them, are chiefly intended; set themselves — Hebrew, יתיצבו, jithjatzebu, set themselves in opposition, as Chandler renders it. and princes plot together. I myself am also a man.”, Copyright © Apologika 2014-2020. Ask me, Psalm 48:4 For, lo, the kings were assembled, they passed by together. Kiss his son, or he will be angry Blessed are all who take refuge in him. Psalm 2 relates to Him in its entirety. This is precisely what the Apostle Paul refers to in Ephesians 6:12 when he declares that “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” In Psalm 2, we learn that righteousness is more than personal piety, it is engaging all these forces arrayed against the Lord and His people. “I have installed my king Like many Psalms, the theme of Psalm 2 is emphasized in the final verse. and celebrate his rule with trembling. A. They see God’s rule as nothing more than chains and fetters which restrict our freedom rather than the true source of joy and freedom. No nation can thwart his plan which is unfolding in human history. The people of the ruler who will come will destroy the city and the sanctuary. Jesus is “broken” on the cross and through the power of that brokenness, he breaks the power of His foes. The Psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. and terrifies them in his wrath, saying, http://apologika.blogspot.com/2014/02/how-do-we-know-psalm-2-really-is.html. We have already covered some of the places where Jesus says He is God in previous articles so, in this one, we will take a look at the many places in the Scriptures where Jesus is worshiped as God. Psalms 2 your house and your kingdom shall be made sure forever before me. Psalms 2:1 "Why do the nations rage, And the peoples meditate a vain thing?" the Lord scoffs at them. The information used below comes from the oldest sources we have: the Greek manuscripts of the New Testament. He serves as the President of Asbury Theological Seminary among other posts he holds across the global church. Greek translates this as Christos, from which English derives the title of "Christ." 1. (You may also notice small grammar or style errors.) Do not be, The Bible is so straightforward about the Deity of Christ that those who choose to deny it can only do so by utterly rejecting the Word of God. But actually, Peter in Acts chapter 4 and verse 25 reveals that it was in fact David who wrote this psalm. Here is the Orthodox Jewish Bible translation's rendition of the same verse (caps mine): If that word looks familiar, that's because it is. The Reign of the LORD's Anointed. 26 But Peter helped him up and said, “Stand up! Psalm 2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear Acts 4:24–26 in the New Testament attributes it to David. Here is the Orthodox Jewish Bible version of Psalm 2:7 (some words in parentheses mine): That is where we get "Jesus Christ," Yeshua, the Anointed One. He rebukes them in his anger and terrifies them in his wrath, saying, “I have installed my king on Zion, my holy mountain.”(Psalm 2:4-6) Notice: Christ’s rule is holy. He rebukes them in his anger But this is also true of Jesus, the anointed Son of David, who was led off to be crucified outside the city gate. Psalm 2 gives us a rare glimpse into the inner counsels of those who oppose God’s rule and reign. Although the author of the Hebrew text is unknown, in the New Testament the apostles attributed it to David (Acts 4: 24-26). Interestingly, Psalm 1 begins and Psalm 2 concludes with a “Blessed are …” formula. I can’t tell you how excited I am for his interest in contributing here. against the LORD and against his anointed, saying, Psalm 2 is the second psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Why do the heathen rage".In Latin, it is known as "Quare fremuerunt gentes".Psalm 2 does not identify its author with a superscription. And when we do, that is when we will finally be happy. It also demonstrates that the work of preaching and healing by the church is clearly seen as the natural outgrowth and extension of the Resurrection of Jesus Christ. ". Therefore, you kings, be wise; The New Testament has a total of 138,020 Greek words in the Analytical Greek New Testament (AGNT). Stop Worshiping Me? But take heart, the Lord's Anointed reigns. The psalm itself doesn’t explicitly tell us whether it’s speaking of David or one of his descendants. Let's begin with the Gospel of Matthew: But Yeshua immediately spoke with them and he said, “Take heart; I AM THE LIVING GOD. Daniel 9:25-26 . Save my name, email, and website in this browser for the next time I comment. Cursing The Ungodly. You will break them with a rod of iron; Psalm 2:7 But Who is that Son, exactly? This is the final trajectory of human history: “every knee will bow and every tongue confess that Jesus Christ is Lord” (Phil. These are my written notes, which I speak from but do not always follow exactly. 2 The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, a 2 Kings on earth rise up. In righteous anger He declares that despite their resistance He has installed His King (i.e., His Anointed One) on Zion, His holy hill (4- 6). The final end of all history is that every nation will tremble before His divine majesty. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. Those who do so can be saved, while those who refuse will face the wrath of God (John 3:36). The Anointed One. 1. Psalm 2:2. PSALM 2 * A Psalm for a Royal Coronation. The introductory rhetorical question, “Why do the heathen rage” (verse 1), is shown in the following verses to be a question of incredulity: Why do the nations attack God’s anointed king when their attack is doomed to failure? Psalm 2 shows God laughing at the futility of the world’s rebellion. Of those 138,020 words, the most prolific writers of the New Testament were: Author Books # of Words % of NT Luke Gospel of Luke 37, It has been pointed out in previous posts that Muslims seem enamored with the fact that the Lord Jesus Christ spoke Aramaic, primarily because they believe it proves that He worshiped their god, Allah. Psalm 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath. The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” He who sits in the heavens laughs; the Lord holds them in derision. A note to readers: Today’s post is part of a Sunday Voice Series by Dr. Timothy C. Tennent, a close friend, mentor and colleague of mine. Verse Concepts. I'll give you a hint. The Reign of the LORD's Anointed - Why do the nations rage and the peoples plot in vain? Psalm 2 speaks about the glorious Kingdom of God. When we read Psalm 89 with the understanding that the anointed one is also the Christ, the psalm takes on a whole new layer of meaning. DAVID TO JESUS1 A. This Psalm was written by David (Acts 4:25). The following verse explains why these efforts are doomed: they're plans to overthrow God and His Anointed One (Psalm 2:2). All nations will “kiss the Son” (vs. 12). The writer refers to things which have happened in his life and these things have their ultimate fulfillment in the coming of Jesus Christ. (We, of course, know that the second person of the Trinity is eternal, but the “today I have become” refers to him at a specific point in human history taking up the office as Redeemer of the World). This is a prophecy given to Daniel while the Israelites were captives in Babylon. The word numbers may vary slightly from source to source, but these are not going to change our final results. Psalms 1 and Psalms 2 are as different as night and day. “Do not touch My anointed ones, And do My prophets no harm.” 2 Samuel 19:21. Then … Psalm 2 describes well this God-opposing mindset as it portrays the rulers of the world conspiring against the God of Israel and His Anointed One: “Why do the nations conspire, and the peoples plot in vain? 2. We can defy God and perish, or surrender to Him and be blessed. the Lord derides them, d 5 Then he speaks to them in his anger, and cast off their chains from us!” c 4 The one enthroned in heaven laughs;. Human history is replete with dozens of movements which conspire and plot against God and against His Messiah. But God prophetically states that He has set His king upon His holy hill … Through the incarnation, the LORD has set another historical trajectory into motion. Some of the rabbinic sources which take a messianic interpretation of Psalm 2 are as follows:. No one with an objective mind can read the text of the New Testament and come away with any other conclusion than that the Christ that it speaks of is divine. and your way will lead to your destruction, today I have become your father. The kings of the earth prepare for battle; the rulers plot together against the LORD and against his anointed one. Psalms Book One The Way of the Righteous and the Wicked. 3 “Let us break their shackles. the ends of the earth your possession. But first let us look at two reactions to worship as exhibited in the New Testament. Man's Counsel Suffering, Of Jesus Christ Anointing, Performed On Christ, Names For. The picture that surfaces here is one of rebellion and hatred against God's anointed, who can be none other than the Messiah, the Lord Jesus Christ. 1 Blessed is the man 1. who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law 2 of the L ord, and on his h law he meditates day and night. The kings of the earth rise up The rage of nations and the laugh of God. But the similarities between Aramaic, Hebrew and Arabic are only proof that they have the same Semitic roots and not much more. I'll give you a hint. PSALM 2. The transcript of my sermon is located below. Rebellion Against God is folly: Because Jesus is King of Kings “The One enthroned in heaven laughs; the Lord scoffs at them. He blogs at timothytennent.com and can be followed on twitter @TimTennent. PSALM 2 | The Anointed One | July 2, 2017 from BridgeCity Church on Vimeo. The Lord’s Anointed will succeed so… D. All should turn toward the Anointed One (READ 10-12) III. The kings of the earth take their stand and the rulers gather together against the LORD and against his Anointed One” (Psalm 2:1, 2 NIV84). “Let us break their chains Those who rely on God will be called "blessed" (Psalm 2:10–12). His works include Invitation to World Missions: A Trinitarian Missiology for the Twenty-first Century and Theology in the Context of World Christianity: How the Global Church Is Influencing the Way We Think about and Discuss Theology. All we need to do is go up a few verses to see Who is being spoken about. Yes, during the fall of Jerusalem to the Babylonians, the anointed one was mocked. Luke relates what the Apostle Peter encountered when he visited the home of a Gentile: Acts 10 25 When Peter entered, Cornelius met him, fell at his feet, and worshiped him. “Let us break their chains,” they cry, “and free ourselves from slavery to God.” But the one who rules in heaven laughs. Psalm 2: Psalm 2 is attributed to David (in Acts 4:25), and is called the second psalm (in Acts 13:33). Psalm 2 is twice as long, consisting of four stanzas and 12 verses. The end will come like a flood: War will continue until the end, and desolations have been decreed. © Seedbed 2018 | Powered by Asbury Theological Seminary, To Sow for A Great Awakening: A Call to Travailing Prayer, The Absolute Basics of the Christian Faith, The Word of God Is like a Fire in Our Hearts and Bones, The Word of God Is Sweet and Bitter (Part Two), The Word of God Is Sweet and Bitter (Part One), The Word of God Unfolds with Deep Understanding for Simple People. against the LORD and against his anointed one: * b. Notify me of follow-up comments by email. 1 Why do the nations conspire and the peoples plot in vain? Verse 2:- The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, The nations and people in it, led by their kings and rulers, continue to direct their hostility toward the Lord and He anointed one. This is why Psalm 2 is the fourth most quoted psalm in the New Testament (only 22, 110 and 118 are quoted more). Psalm 1 is about personal holiness. be warned, you rulers of the earth. Overall, though, the main content, … Your throne shall be established forever.’ ” 2. Timothy C. Tennent is the President of Asbury Theological Seminary and a Professor of Global Christianity. 2:1 Why are the nations in an uproar . So who are our Top Three writers? Old Testament prophets and New Testament writers alike looked to the promises centered on Zion and David for significant portions of their theology. Rage and anger are sinful mankind's typical response to God. All we have to do is the math. Psalm 2 is considered to be a royal psalm. Verse Concepts. Through God’s Anointed One, Jesus Christ, the rule and reign of God has broken into our history: “You are my Son, today I have become your father” (vs. 7). Babylonian Talmud, Sukkah 52a. The early church clearly understood Psalm 2 as the backdrop to the passion and the final vindication of His Anointed One through the Resurrection. But the answer about who wrote most of the NT is easy enough to come to. The Lord scoffs at them. Where Does Jesus Say, "I Am Not God. and throw off their shackles.”, The One enthroned in heaven laughs; "Anointed" is from the Hebrew term mashiyach, from which English derives the word "Messiah." Anointed One (מָשִׁיחַ) King (מֶלֶךְ) Son (בֵּן) Ps. And the peoples devising a vain thing? A. Psalm 1 showed us the two themes of the psalms: the way of the righteous and the way of the wicked. planted by j streams of water. 3 He is like i a tree. for his wrath can flare up in a moment. 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